Monday, October 19, 2015

God-the-Doctor and the Church of All Life is Sacred

See Video
We often see trending articles and news stories where hotline reports to child welfare agencies or Amber alerts are used to facilitate the seizure of children from their parents by medical staff. These methods are frequently used by medical personnel when a parent questions God-the-Doctor about diagnosis or treatment for their child. A parent who seeks a second opinion, or decides to choose another treatment provider for their child too frequently becomes the subject of a child abuse or neglect hotline report. These reports often appear to be less focused on the best interests of the child than they are a result of the insult to God-the-Doctor's ego. One only has to watch God-the-Doctor in action on this Fox News video to see that they view themselves as the absolute arbiters over the lives of children, the parents be damned, and even the desires and needs of the children be damned.

Often, the parents feel they must flee the jurisdiction to seek the medical care they believe is best for their child. We see this played out frequently in child cancer cases. Parents who seek less toxic, possibly more effective alternative treatments for their child's cancer diagnosis--often with good result--have their children seized and the toxic treatment forced upon them to the child's detriment. At the very least, the child's quality of life is severely reduced. There is no dispute that some medical treatments are toxic, the results questionable, and even diagnoses are faulty. So careful research and prudent decision making is eminently reasonable. Yet, we are expected to put our full blind faith in God-the-Doctor, because the state has decreed it so, if we hope to keep our children.

This has the predictable effect of making parents hesitant to obtain health care for their
children. When the state becomes involved, the parents are denied all access to their child, denied the right--yes, the right--to make medical decisions for their child based on all relevant information, and risk termination of parental rights, often for no better reason than seeking all available information and proceeding with prudence. Contrary to the reports made by God-the-Doctor, the parents are not medically neglecting their child. They are considering all factors, seeking second opinions, praying, and providing interim support and treatment while they make their decision. Invariably, the child does not die during this process.


But God-the-Doctor makes dire predictions that "the child will die" unless they continue to provide their treatment. Seriously, any one of us could die at any time, and God-the-Doctor's philosophy of saving lives depends on the quantity of lives saved, regardless of the quality of life available to anyone. This smacks of a religion based on the sanctity of life. This is the church of All Life is Sacred, worshiping the spark of life with a complete disregard for the quality of the life their sacrificial child is experiencing. They believe it is more worthy to assault the child's body with dangerous, toxic and painful treatments, deprive the child of the comfort and affection of their parents and siblings during this assault. They compel them to be clinically cared for by strangers as a legitimate substitute for the loving care of their own family, rather than to allow them the dignity and respect to have their family make their medical choices and support them during the process. Children alone, afraid and in pain. . and dying or losing valuable life functions, such as the ability to bear children as adults. This is cruel beyond imagining, children serving as a sacrifice to the church of All Life is Sacred who worships God-the Doctor. Sick.

And even if the parent obtains medical care at another facility, they are punished by being arrested, charged with kidnapping their own child, and having the child seized and placed in state custody. It is well established that children raised in state custody for any amount of time suffer severe problems the rest of their lives. These reports making the news tend to demonize the parents for daring to question God-the-Doctor, or even demand proof that his predictions and treatment do more good than harm, never mind being infallible. I have seen relatives die from chemotherapy, and other medical treatment, largely because doctors practice disease management using Ouija board science rather than providing sound health care practices. Granted, they are responding to patient demands for a perfect pill to address symptoms because the patient is often willing to accept treatments that usually involve lifestyle changes to correct the source of the problem. Until this dynamic changes on the part of the doctor, the social problems arising out of disease management practices will persist. The practice of removing children for non-existent medical neglect is institutionalized in our country. It is dangerous to seek medical care for children due to the risk of God-the-Doctor deciding what is best for the child and using state force to compel treatment. Parents need to do their research before taking their child to the doctor, and choose medical providers who do not believe themselves to be God-the-Doctor. They need to know what to expect when seeking medical care for their child and how to mitigate the risk of seizure when taking their child for medical care. Steps to reduce this risk are included in Profane Justice: A Comprehensive Guide to Asserting Your Parental Rights, available on Amazon Kindle.

Saturday, February 21, 2015

Is it necessary to fight?

Many advocates recommend fighting child welfare agencies and courts. I don't think this is the right posture to take. Even when I published my first book in 1996, I knew that fighting wasn't the answer. That's why title was "Asserting Your Parental Rights", not fighting for them. Nearly twenty years later, my belief in this reinforced. All those high-profile advocates that that advocate fighting are gone. They had no success with this advice and lost their support base. So, I'd like to leave you all with this thought, that formed the basis of my successful strategies for families who are involved with a child welfare intervention.